Holding on by a thread
Success Stories

HOLDING ON BY A THREAD – Shaman Ali

The Emergency Room (ER) is one of the busiest places in an entire hospital, where the mood of the room can change at any given moment. The selfless doctors and staff responsible for the patients remain on their guard at all times, and always prepare for the worst. There is no line or appointments for patients who arrive in critical condition at the ER, and doctors are forced to not only diagnose the patient but also try to save them within minutes of their arrival. It’s a grim environment, and one that requires enormous self-control and discipline to be a part of. 

 One cold day in February, Shaman Ali found himself to be patient of the ER.  

 A laborer who hailed from Ranipur, he migrated to Karachi when he was in his late teens to help support his family. He was the primary breadwinner and worked hard to take care of them financially. They hailed from a modest background, and in spite of the financial difficulties they faced, they shared a strong bond with one another. 

 During one of his shifts at work, Shaman was carrying iron rods on a construction site. While placing them down, he placed his hand on an electric pole while trying to balance himself up. The pole was a naked wire and carrying a tremendous amount of electricity. The jolt that electrocuted Shaman was so intense that he flew twelve feet in the air and landed hard on the pavement. He was unresponsive, and his coworkers hurriedly called an ambulance. 

 It was a chaotic morning at the Indus Hospital, Korangi Campus. CPR was being performed on two patients when Shaman was wheeled in. He was white in the face, and he had stopped breathing. The doctors rushed over and saw that he had no pulse. They concluded that he had suffered an out-of-hospital cardiac arrest and was pronounced dead. 

 The chances of surviving an out-of-hospital cardiac episode in Pakistan are very slim, especially for those who do not have access to adequate medical care. The doctors saw that Shaman’s body was still warm, and they performed chest compressions to jump start his heart and try and revive him. 

 After 25 minutes of consecutive chest compressions and CPR, Shaman heart rate spiked, and he was brought back to life. Though they managed to save his life, Shaman’s life was still hanging by a thread, and the doctors wasted no time. They immediately had him moved for further tests and make sure he was out of danger. 

 They discovered the shock of the fall had caused liver damage, and they moved him onto the surgery ward to repair his injured organs. On top of that, he was tested as COVID positive, and they had him moved to the dedicated emergency room for COVID patients. 

 Shaman regained consciousness two days later and was allowed to leave the hospital in less than a week. There were no side effects or aftermath of any of his injuries, and he resumed work without missing a step. His miraculous recovery could not have been done without the expertise and dedication of the ER staff, who were with him throughout the entire ordeal. 

 In an ironic twist of fate, Shaman has no recollection of the incident. His memory is a blank after he touched the pole and was incredulous when his friends and family told him the entire story of how he managed to escape death. 

 He was thankful for all the help he was provided. “My family would have been completely heartbroken had anything happened to me, and they would have been financially ruined. The staff didn’t save my life. They saved my family’s life and gave me another chance to be with them.

My sincerest thanks to all the doctors and the Indus Hospital who saved me. What they did was nothing short of a miracle, and I am grateful to the Almighty and doctors for doing the impossible.” 

Zakat is one of the five pillars of Islam. It is the specific amount of wealth that a mature Muslim, who is Sahib-e-Nisaab, gives to the poor with the intention of Zakat, upon the completion of the Zakat year.
“And those in whose riches there is a specified right. For the one who asks and the one who is deprived.” (Qur’an 70:24-25)

The meaning of Nisab is a specific amount of four types of wealth, which if owned by a mature Muslim, Zakat will be compulsory upon. The four types of wealth are:

  • Gold (7.5 Tolas, 87.48 Grams)
  • Silver (52.5 Tolas, 312.36 Grams)
  • Business wealth (value of which equals 52.5 Tolas Silver)
  • Currency/Cash (value of which equals 52.5 Tolas Silver)

Zakat is not just a fundamental pillar of Islam. It is also a revolutionary concept with the potential to ease the suffering of millions around the world.
As Allah (SWT) tells us in the Holy Qur’an:
“And be steadfast in Salah (prayer), and give Zakah. Whatever good you send forth for yourselves, you will find it with Allah. Certainly, Allah is watchful of what you do.” (Qur’an 2:110)
It is also a right that the poor have over us.
“And those in whose riches there is a specified right. For the one who asks and the one who is deprived.” (Qur’an 70:24-25)

Zakat is 2.5% of the wealth one possesses above the Nisab.

If someone is a Muslim, non-Sayyid, and they do not possess 52.5 Tolas silver, or its value in gold, currency, business wealth, or wealth surplus to their needs, they are eligible to receive Zakat.

No, Zakat is only obligatory upon Muslims.

There are eight categories of people who are eligible to receive Zakat:
  1. The poor
  2. Needy
  3. Administrators of Zakat
  4. Those whose hearts have been recently reconciled
  5. Those who have been enslaved
  6. Those in debt
  7. In the cause of God
  8. Travellers (including refugees)
As Allah (SWT) tells us in the Holy Qur’an: The Sadaqat (prescribed alms) are (meant) only to be given to the poor, the needy, to those employed to collect them, to those whose hearts are to be won, ¹⁹in the cause of the slaves and those encumbered with debt, in the way of Allah and to a wayfarer. This is an obligation prescribed by Allah. Allah is All-Knowing, Wise.

‘Hawl’ refers to a lunar year. E.g. When a person achieves the Nisab for the first time, then from this date till the same date in the next lunar year his ‘Hawl’ is complete.

For Zakat to be due, it is a condition for one lunar year to have passed. If one lunar year hasn’t passed on someone’s wealth, then Zakat is not due.

Yes, Zakat will be due at the time of Zakat due date for this amount. Even though a year hasn’t passed on having the amount. This is known as ‘Maal-e-Mustafaad’ in Shariah terms, as in wealth received midway through a year.

The midway of a year is not taken into consideration, but the zakat due date is considered. For example, you Zakat due date is the first of Ramazan , and before the first of Ramazan, your wealth decreased to below the Nisab, but on the coming of the first of Ramazan, your wealth met the Nisab criteria, then Zakat will be due. The drop earlier in the year beneath the Nisab criteria will not be considered

Yes, you will still be required to pay Zakat of 2.5%. For the payment of Zakat, ‘intention’ or ‘Niyyat’ is mandatory and common charity/donation cannot be considered as Zakat. Therefore, you are required to calculate your Zakat on your Zakat calculation date and then the calculated amount may be given to the identified Mustahiq-e-Zakat either in full or in tranches throughout the year, with the intention of that amount being considered as Zakat only.

For every year that you owe Zakat, take 2.5% from the total wealth you had at the end of that year and pay that in Zakat. If you are not sure how much wealth you had, you must estimate it to the best of your ability. For example, it is now Ramazan 2022. You have not paid Zakat for the last 5 years. You need to work out how much wealth you owned every Ramadan for the last five years and pay 2.5% of that.

The best way for you to do this would be to take the jewellery to a jeweller and ask them to value just the gold and silver parts of the jewellery. The valuations they give will be the total on which you have to pay Zakat. Precious stones are not liable for Zakat.

If money for Hajj has been paid and the place has also been confirmed, then there is no Zakat on this amount. But if the Zakat date falls before payment, then there will be Zakat due on this amount.

Yes, Zakat is due on this amount. But it is up to you – you can either pay Zakat on the amount each year, or when the money is received, you can pay for the previous years.

If your friend accepted that he had the debt and did not deny it, then Zakat is due on this amount. Calculate your zakat here

In this scenario, there is no Zakat due on the house value. However, whatever rent was received, add this to your other wealth on which Zakat is due and pay the total due Zakat amount for the Zakat year. Also, there is no Zakat on the house until you sell it. Once you have sold the house and received the money, then there will be Zakat payable on that amount, if it remains in your possession till your Zakat due date.

Every year at the time of paying Zakat, you would need to calculate the total selling price for all the goods for sale in your shop. For example, all the clothes for sale in your shop add up to a total selling value of a particular sum of money. You would add this to your other wealth when calculating your total payment.

If you haven’t received the funds, then Zakat isn’t due. But if you have received the funds, Zakat is due.

This amount is the group’s collective ownership. Thus, each participant will pay Zakat on his/her share, or permission can be given to one person who will pay Zakat from the fund on behalf of everyone.

In Shariah terms, poor and needy is classified as someone who does not have the Nisab amount in their ownership. The meaning of Nisab here is 52.5 tolas silver or the equivalent of that in cash/gold, or extra to what is needed.

Zakat cannot be given to ‘Usool’ and ‘Furuu’. ‘Usool’ is parents, grandparents and so on. ‘Furuu’ is children, grandchildren and so on. Similarly, Zakat cannot be given to husband or wife. Besides this, Zakat can be given to other relatives.

If the orphan doesn’t possess the ‘Nisab’, and he isn’t a ‘Sayyid’, then he can be given Zakat. If he possesses something of the value of nisab, he cannot be given Zakat.

Zakat can only be given in those projects wherein possession is achieved of the Zakat amount. This means the person who can claim Zakat and is eligible for Zakat payment becomes the owner of the amount. Thus, to give food, clothing, medicine etc. to a poor person from the Zakat money is permissible. And those projects wherein ownership of the Zakat money is not achieved, Zakat cannot be given for example, spending in Masajid, digging wells etc.

icon-angle icon-bars icon-times