IHHNs-Partnership-with-Chanan-Development-Association-CDA-And-Princes-Trust-International-Helps-Young-People-Develop-Careers-In-Healthcare
News, President Office News

IHHN’s Partnership with Chanan Development Association And Prince’s Trust International Helps Young People Develop Careers In Healthcare

As a leader in Pakistan’s healthcare sector, Indus Hospital & Health Network (IHHN) not only strives for excellence and quality in healthcare, but it is also committed to preparing a legacy of exceptional healthcare professionals, who are ready to tackle the challenges of healthcare with empathy, compassion and dignity.

IHHN is thrilled to partner with Chanan Development Association (CDA) – a national youth-led organization – and Prince’s Trust International to deliver their programme. Prince’s Trust International was founded by His Majesty King Charles III, formerly The Prince of Wales, to help tackle the global crisis in youth unemployment. Now present in 18 countries, the organization supports young people in sustainable careers through education, employment, and enterprise programmes.

The Get Into programme combines practical work experience and mentoring with facilitated learning to help young people develop skills for the modern workplace. The programme is carefully designed with employers to empower young people to grow confidence, develop their skills and realise their ambitions, whilst offering the opportunity to gain meaningful employment.

IHHN, CDA & Prince’s Trust International partnered one year ago, for students from the Indus College of Medical Technology & Allied Health (as part of the Indus University of Health Sciences) to build useful skills for employment through Get Into Healthcare. This landmark partnership was celebrated in a ceremony held on Monday, February 20, 2023, at the Indus Hospital, Korangi Campus, Karachi. The ceremony was attended by the first cohort of students who participated in the programme from the Indus College of Medical Technology & Allied Health, along with their families. Between September and December 2022, 24 young people started the programme, with 80% expected to be in positive outcomes after completing the programme.

Speaking at the ceremony, a student expressed “I have learnt so much through the Get Into programme, which I am sure I will carry with me throughout my professional life. I am now really looking forward to entering my work with the new skills I have learnt”.

Key members of Prince’s Trust International were in attendance, including their Chairman, Shabir Randeree, CBE. From CDA, Executive Director, Muhammad Shahzad Khan & Director Program Hira Naz Awan attended. From IHHN, CEO, Dr. Zafar Zaidi, Executive Director, Communication & Resource Development Directorate, Syed Mashhood Rizvi and Principal, Indus College of Medical Technology & Allied Health, Dr. Atiya Rohilla and other senior leaders were in attendance.

Dr. Zafar Zaidi, CEO, IHHN, appreciated Prince’s Trust International’s partnership and expressed “Partnerships such as the one we have with the Prince’s Trust International for the Get Into programme are so important to us and for our students to receive world-class training and global perspectives. I have seen how the skills our students have learned through this programme have had such meaningful impact, and I look forward to continuing this landmark partnership”.

Chairman of Prince’s Trust International, Shabir Randeree CBE, commented “It has been great to meet with so many inspirational young people today and to see the positive impact of Get Into Healthcare. We hope that our partnership with Indus Hospital will continue to inspire many more young people to consider the sector, helping them to secure meaningful and sustainable careers”.

IHHN is delighted to partner with Prince’s Trust International, whose legacy of supporting every young person towards success no matter their background or challenges, continues to be a source of inspiration not only for us but also for countless others. We pray that our partnership with them is only strengthened and that it continues to reinforce our noble mission.

Leave A Comment

Your Comment
All comments are held for moderation.

Contact Us

Quick Links

Facebook Twitter Youtube Linkedin Instagram

Public Notice

Donate Now

logo-footer
Indus Hospital & Health Network is a not-for-profit company registered under section 42 of the Companies Ordinance 1984. The company has tax exemptions under the Income Tax Ordinance 2001.

Charity Registration No. PCP-R2/2019/234 National Tax No. 3162706-4
logo-ihhn
Indus Hospital & Health Network is a not-for-profit company registered under section 42 of the Companies Ordinance 1984. The company has tax exemptions under the Income Tax Ordinance 2001.

Charity Registration No. PCP-R2/2019/234 National Tax No. 3162706-4

Contact Us

  • Plot C-76, Sector 31/5, Opposite Darussalam Society Korangi Crossing, Karachi -75190, Pakistan
  • T: +92 21 35112709

Quick Links

Facebook Twitter Youtube Linkedin Instagram

Donate Now

Zakat is one of the five pillars of Islam. It is the specific amount of wealth that a mature Muslim, who is Sahib-e-Nisaab, gives to the poor with the intention of Zakat, upon the completion of the Zakat year.
“And those in whose riches there is a specified right. For the one who asks and the one who is deprived.” (Qur’an 70:24-25)

The meaning of Nisab is a specific amount of four types of wealth, which if owned by a mature Muslim, Zakat will be compulsory upon. The four types of wealth are:

  • Gold (7.5 Tolas, 87.48 Grams)
  • Silver (52.5 Tolas, 312.36 Grams)
  • Business wealth (value of which equals 52.5 Tolas Silver)
  • Currency/Cash (value of which equals 52.5 Tolas Silver)

Zakat is not just a fundamental pillar of Islam. It is also a revolutionary concept with the potential to ease the suffering of millions around the world.
As Allah (SWT) tells us in the Holy Qur’an:
“And be steadfast in Salah (prayer), and give Zakah. Whatever good you send forth for yourselves, you will find it with Allah. Certainly, Allah is watchful of what you do.” (Qur’an 2:110)
It is also a right that the poor have over us.
“And those in whose riches there is a specified right. For the one who asks and the one who is deprived.” (Qur’an 70:24-25)

Zakat is 2.5% of the wealth one possesses above the Nisab.

If someone is a Muslim, non-Sayyid, and they do not possess 52.5 Tolas silver, or its value in gold, currency, business wealth, or wealth surplus to their needs, they are eligible to receive Zakat.

No, Zakat is only obligatory upon Muslims.

There are eight categories of people who are eligible to receive Zakat:
  1. The poor
  2. Needy
  3. Administrators of Zakat
  4. Those whose hearts have been recently reconciled
  5. Those who have been enslaved
  6. Those in debt
  7. In the cause of God
  8. Travellers (including refugees)
As Allah (SWT) tells us in the Holy Qur’an: The Sadaqat (prescribed alms) are (meant) only to be given to the poor, the needy, to those employed to collect them, to those whose hearts are to be won, ¹⁹in the cause of the slaves and those encumbered with debt, in the way of Allah and to a wayfarer. This is an obligation prescribed by Allah. Allah is All-Knowing, Wise.

‘Hawl’ refers to a lunar year. E.g. When a person achieves the Nisab for the first time, then from this date till the same date in the next lunar year his ‘Hawl’ is complete.

For Zakat to be due, it is a condition for one lunar year to have passed. If one lunar year hasn’t passed on someone’s wealth, then Zakat is not due.

Yes, Zakat will be due at the time of Zakat due date for this amount. Even though a year hasn’t passed on having the amount. This is known as ‘Maal-e-Mustafaad’ in Shariah terms, as in wealth received midway through a year.

The midway of a year is not taken into consideration, but the zakat due date is considered. For example, you Zakat due date is the first of Ramazan , and before the first of Ramazan, your wealth decreased to below the Nisab, but on the coming of the first of Ramazan, your wealth met the Nisab criteria, then Zakat will be due. The drop earlier in the year beneath the Nisab criteria will not be considered

Yes, you will still be required to pay Zakat of 2.5%. For the payment of Zakat, ‘intention’ or ‘Niyyat’ is mandatory and common charity/donation cannot be considered as Zakat. Therefore, you are required to calculate your Zakat on your Zakat calculation date and then the calculated amount may be given to the identified Mustahiq-e-Zakat either in full or in tranches throughout the year, with the intention of that amount being considered as Zakat only.

For every year that you owe Zakat, take 2.5% from the total wealth you had at the end of that year and pay that in Zakat. If you are not sure how much wealth you had, you must estimate it to the best of your ability. For example, it is now Ramazan 2022. You have not paid Zakat for the last 5 years. You need to work out how much wealth you owned every Ramadan for the last five years and pay 2.5% of that.

There is no Zakat on the wealth of a minor.

The best way for you to do this would be to take the jewellery to a jeweller and ask them to value just the gold and silver parts of the jewellery. The valuations they give will be the total on which you have to pay Zakat. Precious stones are not liable for Zakat.

If money for Hajj has been paid and the place has also been confirmed, then there is no Zakat on this amount. But if the Zakat date falls before payment, then there will be Zakat due on this amount.

Yes, Zakat is due on this amount. But it is up to you – you can either pay Zakat on the amount each year, or when the money is received, you can pay for the previous years.

If your friend accepted that he had the debt and did not deny it, then Zakat is due on this amount. Calculate your zakat here

Yes, you can exclude this loan, but if your wealth increased by Zil-Qadah, then Zakat will be due on the extra amount as well.

In this scenario, there is no Zakat due on the house value. However, whatever rent was received, add this to your other wealth on which Zakat is due and pay the total due Zakat amount for the Zakat year. Also, there is no Zakat on the house until you sell it. Once you have sold the house and received the money, then there will be Zakat payable on that amount, if it remains in your possession till your Zakat due date.

Every year at the time of paying Zakat, you would need to calculate the total selling price for all the goods for sale in your shop. For example, all the clothes for sale in your shop add up to a total selling value of a particular sum of money. You would add this to your other wealth when calculating your total payment.

If you haven’t received the funds, then Zakat isn’t due. But if you have received the funds, Zakat is due.

This amount is the group’s collective ownership. Thus, each participant will pay Zakat on his/her share, or permission can be given to one person who will pay Zakat from the fund on behalf of everyone.

In Shariah terms, poor and needy is classified as someone who does not have the Nisab amount in their ownership. The meaning of Nisab here is 52.5 tolas silver or the equivalent of that in cash/gold, or extra to what is needed.

Zakat cannot be given to ‘Usool’ and ‘Furuu’. ‘Usool’ is parents, grandparents and so on. ‘Furuu’ is children, grandchildren and so on. Similarly, Zakat cannot be given to husband or wife. Besides this, Zakat can be given to other relatives.

If the orphan doesn’t possess the ‘Nisab’, and he isn’t a ‘Sayyid’, then he can be given Zakat. If he possesses something of the value of nisab, he cannot be given Zakat.

Zakat can only be given in those projects wherein possession is achieved of the Zakat amount. This means the person who can claim Zakat and is eligible for Zakat payment becomes the owner of the amount. Thus, to give food, clothing, medicine etc. to a poor person from the Zakat money is permissible. And those projects wherein ownership of the Zakat money is not achieved, Zakat cannot be given for example, spending in Masajid, digging wells etc.

icon-angle icon-bars icon-times