Voices Against Tobacco (VAT) Holds Improv Theatre for Tobacco Awareness and Prevention
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Voices Against Tobacco (VAT) Holds Improv Theatre for Tobacco Awareness and Prevention

Voices Against Tobacco (VAT), an initiative of Indus Hospital & Health Network (IHHN), hosted notable guests, staff, and the public for an impactful theatre performance on the impact of tobacco at The Indus Hospital – Korangi Campus on January 25, 2023.

This event was held to engage the public, private sector, and policymakers in dialogue on the impact of tobacco use, especially on marginalized communities, and the need for improved tobacco control advocacy. It was done in partnership with Brand Accord and the Campaign for Tobacco-Free Kids (CTFK).

The senior leadership from IHHN attended the event, including Dr. Abdul Bari Khan, President of IHHN; Mashhood Rizvi, Executive Director of IHHN’s Communication & Resource Directorate; and Dr. Saima Saeed, Director of IHHN’s Lung Health Program and Consultant Pulmonologist. Representatives of AKU, SIMU, SPARC, SSDO, and PANAH were also present.

Following a recitation of the Holy Quran, opening remarks were given by Dr. Samia Saeed, who briefed the audience on the widespread impact of Tobacco on the people of Pakistan and the work being done by VAT to counter it. This was followed by an exciting and engaging theatre performance that sent a clear message about the prevalence of tobacco in marginalized communities and its impact on the youth. The play also touched upon tobacco sellers placed near schools which is illegal.

Speeches were given by Mr. Muhammad Iqbal Memon, Commissioner of Karachi; Jibran Siddiqui, CEO of Brand Accord; and Dr. Ghulam Mustafa, Managing Director of STEVTA. All thanked the team at IHHN and particularly its Community Engagement Centers (CEC) for their instrumental role in making the campaign possible. They also expressed hope for partnering with IHHN in future healthcare initiatives.

Afterward, Certificates were distributed to the team members involved in making the campaign a resounding success. Closing remarks were given by Dr. Abdul Bari Khan, who thanked the audience, the team at IHHN, and the partnering organizations for their hard work and efforts in strengthening Pakistan’s primary healthcare.

“For the last 15 years, IHHN has worked to improve the health and livelihoods of communities across Pakistan to improve Pakistan’s health indicators. With Pakistan having a growing youth population, IHHN places utmost importance on protecting the health, well-being, and livelihood of Pakistani youth for their future and the country’s future.”

-Dr. Abdul Bari Khan, President of IHHN

Background:

In response to the urgent need for tobacco control in Pakistan, Indus Hospital & Health Network (IHHN) launched its Voices Against Tobacco (VAT) program in 2021 with the aim to create a dialogue and meaningful change to improve tobacco control measures in the country. VAT has worked across Sindh and Punjab to engage the youth to promote positive cultural change amongst their peers and communities by empowering them to take ownership of their health and future.

In collaboration with the Campaign for Tobacco-Free Kids (CTFK), VAT is now focusing on investing in marginalized communities with limited access to information and resources. Subsequently, VAT has achieved this through valuable community engagement, including improv theatre, which has shown itself to be an excellent method of relaying information to audiences in a collaborative and engaging manner.

VAT collaborated with Brand Accord to adapt tobacco awareness and advocacy messaging into a theatre performance that will have a long-lasting impact. The performance touched on several important aspects of tobacco, including health consequences, accessibility for the youth, economic impact, need for advocacy, and lack of regulation and implementation.

VAT’s community activities have been strongly supported by IHHN’s Community Engagement Center (CEC). CEC health workers were trained on tobacco awareness and tobacco control advocacy, after which they engaged with community members on the ground in dialogue on tobacco, encouraging them to advocate for their own well-being, as well as that of their larger communities. Leveraging their long-standing relationships with marginalized communities across Karachi, the CEC health workers are supporting the execution of improv theatre performances across key areas where tobacco use is extremely prevalent, including Korangi, Lyari, and Baba Island. Thus far, VAT has engaged over 100+ community members through eight street performances.

The performances have garnered an extremely positive response. People support the cause as they want their family members and spouses to quit. For current users moved by the performance, tobacco cessation leaflets were handed out. Signatures were also collected from the community to support the new VAT petition. Across the board, community members agree that the youth should not have access to tobacco.

Voices Against Tobacco (VAT) Future Endeavors:

VAT is also working on improving tobacco control policies through youth and community advocacy. Last year, VAT introduced a petition to ask for a 30% tax increase on tobacco products. This petition garnered more than 8,000 signatures from communities all across Sindh and Punjab.

With combined efforts of IHHN, CTFK, SPARC, PANAH, and other partners, a tax increase on tobacco was included in the 2022 Finance Bill – the first tobacco tax increase in 4 years. In the wake of this great achievement for the anti-tobacco cause, this year VAT has launched a new petition to ask for a ban on all novel tobacco and nicotine products in Pakistan to protect the youth and adolescents from addiction and cognitive damage. The petition can be signed at https://indushospital.org.pk/voices-against-tobacco 

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Zakat is one of the five pillars of Islam. It is the specific amount of wealth that a mature Muslim, who is Sahib-e-Nisaab, gives to the poor with the intention of Zakat, upon the completion of the Zakat year.
“And those in whose riches there is a specified right. For the one who asks and the one who is deprived.” (Qur’an 70:24-25)

The meaning of Nisab is a specific amount of four types of wealth, which if owned by a mature Muslim, Zakat will be compulsory upon. The four types of wealth are:

  • Gold (7.5 Tolas, 87.48 Grams)
  • Silver (52.5 Tolas, 312.36 Grams)
  • Business wealth (value of which equals 52.5 Tolas Silver)
  • Currency/Cash (value of which equals 52.5 Tolas Silver)

Zakat is not just a fundamental pillar of Islam. It is also a revolutionary concept with the potential to ease the suffering of millions around the world.
As Allah (SWT) tells us in the Holy Qur’an:
“And be steadfast in Salah (prayer), and give Zakah. Whatever good you send forth for yourselves, you will find it with Allah. Certainly, Allah is watchful of what you do.” (Qur’an 2:110)
It is also a right that the poor have over us.
“And those in whose riches there is a specified right. For the one who asks and the one who is deprived.” (Qur’an 70:24-25)

Zakat is 2.5% of the wealth one possesses above the Nisab.

If someone is a Muslim, non-Sayyid, and they do not possess 52.5 Tolas silver, or its value in gold, currency, business wealth, or wealth surplus to their needs, they are eligible to receive Zakat.

No, Zakat is only obligatory upon Muslims.

There are eight categories of people who are eligible to receive Zakat:
  1. The poor
  2. Needy
  3. Administrators of Zakat
  4. Those whose hearts have been recently reconciled
  5. Those who have been enslaved
  6. Those in debt
  7. In the cause of God
  8. Travellers (including refugees)
As Allah (SWT) tells us in the Holy Qur’an: The Sadaqat (prescribed alms) are (meant) only to be given to the poor, the needy, to those employed to collect them, to those whose hearts are to be won, ¹⁹in the cause of the slaves and those encumbered with debt, in the way of Allah and to a wayfarer. This is an obligation prescribed by Allah. Allah is All-Knowing, Wise.

‘Hawl’ refers to a lunar year. E.g. When a person achieves the Nisab for the first time, then from this date till the same date in the next lunar year his ‘Hawl’ is complete.

For Zakat to be due, it is a condition for one lunar year to have passed. If one lunar year hasn’t passed on someone’s wealth, then Zakat is not due.

Yes, Zakat will be due at the time of Zakat due date for this amount. Even though a year hasn’t passed on having the amount. This is known as ‘Maal-e-Mustafaad’ in Shariah terms, as in wealth received midway through a year.

The midway of a year is not taken into consideration, but the zakat due date is considered. For example, you Zakat due date is the first of Ramazan , and before the first of Ramazan, your wealth decreased to below the Nisab, but on the coming of the first of Ramazan, your wealth met the Nisab criteria, then Zakat will be due. The drop earlier in the year beneath the Nisab criteria will not be considered

Yes, you will still be required to pay Zakat of 2.5%. For the payment of Zakat, ‘intention’ or ‘Niyyat’ is mandatory and common charity/donation cannot be considered as Zakat. Therefore, you are required to calculate your Zakat on your Zakat calculation date and then the calculated amount may be given to the identified Mustahiq-e-Zakat either in full or in tranches throughout the year, with the intention of that amount being considered as Zakat only.

For every year that you owe Zakat, take 2.5% from the total wealth you had at the end of that year and pay that in Zakat. If you are not sure how much wealth you had, you must estimate it to the best of your ability. For example, it is now Ramazan 2022. You have not paid Zakat for the last 5 years. You need to work out how much wealth you owned every Ramadan for the last five years and pay 2.5% of that.

The best way for you to do this would be to take the jewellery to a jeweller and ask them to value just the gold and silver parts of the jewellery. The valuations they give will be the total on which you have to pay Zakat. Precious stones are not liable for Zakat.

If money for Hajj has been paid and the place has also been confirmed, then there is no Zakat on this amount. But if the Zakat date falls before payment, then there will be Zakat due on this amount.

Yes, Zakat is due on this amount. But it is up to you – you can either pay Zakat on the amount each year, or when the money is received, you can pay for the previous years.

If your friend accepted that he had the debt and did not deny it, then Zakat is due on this amount. Calculate your zakat here

In this scenario, there is no Zakat due on the house value. However, whatever rent was received, add this to your other wealth on which Zakat is due and pay the total due Zakat amount for the Zakat year. Also, there is no Zakat on the house until you sell it. Once you have sold the house and received the money, then there will be Zakat payable on that amount, if it remains in your possession till your Zakat due date.

Every year at the time of paying Zakat, you would need to calculate the total selling price for all the goods for sale in your shop. For example, all the clothes for sale in your shop add up to a total selling value of a particular sum of money. You would add this to your other wealth when calculating your total payment.

If you haven’t received the funds, then Zakat isn’t due. But if you have received the funds, Zakat is due.

This amount is the group’s collective ownership. Thus, each participant will pay Zakat on his/her share, or permission can be given to one person who will pay Zakat from the fund on behalf of everyone.

In Shariah terms, poor and needy is classified as someone who does not have the Nisab amount in their ownership. The meaning of Nisab here is 52.5 tolas silver or the equivalent of that in cash/gold, or extra to what is needed.

Zakat cannot be given to ‘Usool’ and ‘Furuu’. ‘Usool’ is parents, grandparents and so on. ‘Furuu’ is children, grandchildren and so on. Similarly, Zakat cannot be given to husband or wife. Besides this, Zakat can be given to other relatives.

If the orphan doesn’t possess the ‘Nisab’, and he isn’t a ‘Sayyid’, then he can be given Zakat. If he possesses something of the value of nisab, he cannot be given Zakat.

Zakat can only be given in those projects wherein possession is achieved of the Zakat amount. This means the person who can claim Zakat and is eligible for Zakat payment becomes the owner of the amount. Thus, to give food, clothing, medicine etc. to a poor person from the Zakat money is permissible. And those projects wherein ownership of the Zakat money is not achieved, Zakat cannot be given for example, spending in Masajid, digging wells etc.

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